2 Chronicles 36:10

Authorized King James Version

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And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.

Original Language Analysis

וְלִתְשׁוּבַ֣ת was expired H8666
וְלִתְשׁוּבַ֣ת was expired
Strong's: H8666
Word #: 1 of 19
a recurrence (of time or place); a reply (as returned)
הַשָּׁנָ֗ה And when the year H8141
הַשָּׁנָ֗ה And when the year
Strong's: H8141
Word #: 2 of 19
a year (as a revolution of time)
שָׁלַח֙ sent H7971
שָׁלַח֙ sent
Strong's: H7971
Word #: 3 of 19
to send away, for, or out (in a great variety of applications)
הַמֶּ֣לֶךְ king H4428
הַמֶּ֣לֶךְ king
Strong's: H4428
Word #: 4 of 19
a king
נְבֽוּכַדְנֶאצַּ֔ר Nebuchadnezzar H5019
נְבֽוּכַדְנֶאצַּ֔ר Nebuchadnezzar
Strong's: H5019
Word #: 5 of 19
nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon
וַיְבִאֵ֣הוּ and brought H935
וַיְבִאֵ֣הוּ and brought
Strong's: H935
Word #: 6 of 19
to go or come (in a wide variety of applications)
בָבֶ֔לָה him to Babylon H894
בָבֶ֔לָה him to Babylon
Strong's: H894
Word #: 7 of 19
babel (i.e., babylon), including babylonia and the babylonian empire
עִם H5973
עִם
Strong's: H5973
Word #: 8 of 19
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
כְּלֵ֖י vessels H3627
כְּלֵ֖י vessels
Strong's: H3627
Word #: 9 of 19
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
חֶמְדַּ֣ת with the goodly H2532
חֶמְדַּ֣ת with the goodly
Strong's: H2532
Word #: 10 of 19
delight
בֵּית of the house H1004
בֵּית of the house
Strong's: H1004
Word #: 11 of 19
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 12 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיַּמְלֵךְ֙ king H4427
וַיַּמְלֵךְ֙ king
Strong's: H4427
Word #: 13 of 19
to reign; hence (by implication) to take counsel
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
צִדְקִיָּ֣הוּ and made Zedekiah H6667
צִדְקִיָּ֣הוּ and made Zedekiah
Strong's: H6667
Word #: 15 of 19
tsidkijah, the name of six israelites
אָחִ֔יו his brother H251
אָחִ֔יו his brother
Strong's: H251
Word #: 16 of 19
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
עַל H5921
עַל
Strong's: H5921
Word #: 17 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָ֖ה over Judah H3063
יְהוּדָ֖ה over Judah
Strong's: H3063
Word #: 18 of 19
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וִירֽוּשָׁלִָֽם׃ and Jerusalem H3389
וִירֽוּשָׁלִָֽם׃ and Jerusalem
Strong's: H3389
Word #: 19 of 19
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection